Episode:Jesus Faces Death—Farewell Instruction (Part 9)

From Symmetry of Soul
Jump to: navigation, search

December 3, 2019 [Paper 182:2, p. 1966]

The cheerful attitude of Jesus was waning. As the hour passed, he grew more and more serious, even sorrowful. Nonetheless, Jesus addressed the concerns of David Zebedee and John Mark, saying: "My friends, nothing can happen to the Son of Man unless the Father in heaven so wills. Let not your hearts be troubled; all things will work together for the glory of God and the salvation of men."

Listen to the broadcast

Keywords: Urantia, Jesus, Last Hour with Friends, Final Farewells, The Enemies Approach



Notes by Brad

  • What is "the word" Jesus gave to his apostles?
    • Consider the 3 Sources and Centers: The thought God, the word God, and the God of action
    • Son-type Deity is "the Word made flesh."
    • "In the beginning was the Word, and the word was with god" begins the gospel of John.


  • Regarding that long list of "I am..." statements in [182:1]?
    • "Why do you exist, I AM?" "I AM that I AM."
      • The purpose of my existence is to exist. Existentially, that's all the existential Father can say about these things.
      • But that doesn't put him remote from you--you have personality (which is what truly makes you a capital-I pronoun)
    • The Creator Son (Michael, incarnated as Jesus) embodies the existential I AM.
    • But in his incarnations, the I AM has become manifested experientially.
    • Michael, our Creator Son, is a way of experientalizing the Father and making him engageable.
      • Even if it appears the Jesus is the good shepherd. But in reality, the Father is is the good shepherd.
      • "Why do you call me good?" asked Jesus. He came to exalt the Father, not himself.
    • But don't tear down your status of Jesus as a shepherd. Just use more abstraction
      • Through Jesus, you're seeing the Father. If the Father could be incarnated, he would be the good shepherd.
      • Even the Bible captured this. "He who has seen me has seen the Father."
    • In this list, see the fullness of Jesus. But see more: see through the list to the Universal father as a good shepherd. Add God to Jesus in this list.
    • When Jesus incarnated 7 times, each time he was a conduit for 1 the 7 modes of the Universal Father's personality.
      • And yet someday we will see the Master Son, himself, acting in his own way.
      • And there are 700,000 flavors of Creator Sons!


  • So there's a focus on Jesus over God the last 2,000 years. Sure!
    • "What do I need God for if I have Jesus?"
    • All good things taken to an extreme become bad. Jesus as the alpha and omega is not the cosmic truth.
    • This author reports praying, while on travel, and finding it easier to address Jesus than the God the Father.
      • Almost as if he (temporarily) needs a more basic one of the four phases of religious philosophy--a little stabilizing of daily living as he travels far from Western civilization (Africa).


  • This author wonders if Western Civilization came to be, in part, because of the power of these abstractions.
    • [Paper 195] refers to this "unrecognized" influence of Jesus behind the scenes of Western civilization...
    • Jesus certainly laid down a challenge. And civilization has been propelled forward, to now, "quivering on the very brink."
      • But to go further now, we need something bigger. A new revelation.
      • And we now ourselves must take delight in cultivating..., instead of resting on how Jesus took this delight 2,000 years ago.
    • "Innocent until proven guilty" is derived from "love your enemies."
      • Which is unnatural for us; it's civilized! An animal is naturally suspicious of others.
      • Lady justice wears a blindfold. Not by accident.
      • Each generation must choose this unnatural condition for civilization to endure.


  • How can Jesus' cheerful attitude be waning? Is he not inconcussible? Peace that passes all understanding, etc?
    • Jesus the man is feeling some serious material gravity. Confronting the fact of an impendening violent death can do that to any man.
    • He's speaking words of comfort not only to the apostles but to his mortal self, from his elevated observer point.
    • "Remember, WE should all submit ourselves to the will of the Father in heaven." He's talking to himself here, too.
    • And remember in the hourglass analogy we have two quasi-domains. In our own lives our higher self can speak these words to our mortal self.
    • Your mortal self is 100% subjective. Strive to make your mortal self subject to YOUR objectivity which you've tied to eternity, not a helpless victim of antecedent causation.
    • To speak these words of strength to yourself is sublime thinking, not mere self-reminding thinking.
    • And for self-control there is no autopilot; selves are not self managing, they ought to be personality managed. Even an infinite self!
    • And remember you're not an island: synchronize your controllable self with the cosmos.


  • This part of the story is told partly in non-linear fashion.
    • Non-linear storytelling helps foster reflective thinking for the reflective student (or inevitably for all readers, superconsciously, this author supposes).
    • Nathaniel, the "odd philosophic genius," correctly observes they don't need their swords.
      • His philosophic big picture is the only phenomenon here that can see through the fog of their anger about Judas.
      • And only Andrew's cool administrative mind can follow his line of thought.
      • Can you hold onto the big picture? Can you be philosophic, not only religious? The big-picture frame? Can you do something, as well as be something?


  • So the 11 apostles are resentful and angry about Judas.
    • How much do you resemble them in your life today? Do you let anger be a stone cast into a hornet's nest, and poison you?
    • Can you be immune from the outrage du jour?


  • "My peace I leave with you" versus "peace be with you" versus "peace be upon you."
    • Subtle, but there is a distinction.
    • Approach something using "upon", i.e., up- + -on. From the top down.


  • The chief priests hated Jesus more than they respected their Jewish traditions.
    • They violated the Sabbath. They accused Jesus of violating it too, but only demanded that Jesus be put to death for it.
    • This is how poisonous hatred is: it can be placed above that which you hold most dear.
      • The fact that they were arbitrary mores and Jewish traditions is not the point. The point is they abandoned that which they held dear.


  • John Mark, the lad in the linen coat, overhears a lot of this.
    • He didn't want to stand lone sentinel watch all night.
    • He wrote the Gospel of Mark, at the instigation of Peter and the Church of Rome (see [121.8]).
      • And there were a lot of notes he made from Simon Peter. In a way the gospel of Mark is something of the gospel of Peter.